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No, it's the Catholic that matters. We all are made in the image of God. When I was in high school, I found out from distant relatives that side of the family is all "distant" that a distant cousin had gotten an Indian scholarship to college.

I thought that was insane, because the scholarships are or so I thought obviously for people who live in reservations, or are otherwise at a disadvantage, or who at least knew anything at all about their distant Indian ancestress -- not of which applied to me.

My father had grown up very poor, but had joined the Air Force to go to college, and we were upper middle class. The end, as far as I was concerned.

I thought that would be taking something away from someone who really needed it, so I never looked into it an further.

But the relatives who had urged me to apply said these scholarships exist, and in many cases no one even applies, so I should use that advantage.

That was my introduction to what is and isn't an advantage when it comes to ethnicity, and how it changes depending on situation.

I still think that would have been wrong to do. I believe the rule for any government or direct university aid for most schools is that you have to be an enrolled member of a recognized tribe.

Privately funded scholarships can, of course, set up whatever criteria they like. Of course we have in this country an historic problem with miscegenation leading to the "one drop" rule.

This seems to be an obsession of Anglo-Saxon Protestants. In the Catholic world, intermarriage was no scandal.

Of my parent's generation, I knew several mixed race couples who converted to Catholicism as no minister would marry them. Everything I've encountered agrees with what Kurt said.

One must be a member of an American tribe recognized by the U. My father's father was a Yaqui Indian, so I am one quarter indio.

However, my grandfather was not a Pascua Yaqui from Arizona but from the original homeland in Sonora. So I do not fit the rules.

Senator Warren's claims were absurd before the DNA analysis, which is why several Chiefs of recognized tribes had some words with her.

Yes, but I will just say people are free to say what they have heard from their family about their heritage, as Senator Warren did.

She never applied for any benefit or scholarship based on what her family told her. Post a Comment. Where Religion, Philosophy and Demographics Meet.

Because most philosophies that frown on reproduction don't survive. Wednesday, August 12, Identity. A while back a friend shared an entertainment news story about actor James Roday deciding to go back to using his real last, Rodriguez.

The reason why he started using a made up last name is interesting: when people would see the name James Rodriguez applying for a role, they'd expect him to look very Mexican.

They'd invite him to try out for roles like gang members. And then when Rodriguez, who is half Mexican, showed up looking like a fairly average white guy, they'd tell him he didn't look right for the part.

So since for an actor their name is part of their brand, he started working under the name of James Roday. Now that he's established himself, he's decided to switch back to Rodriguez out of solidarity with his background.

Actor James Roday, who is now going back to his real name of James Rodriguez. None of which would be tricky if talking about coming from a Hispanic family was like talking about coming from an Irish family, a background which relates to foods you grew up with and bits of culture and memory which have carried over from the old country.

But in the US having a Mexican background is not just a piece of family culture or history, it's considered to be membership in a race and thus gets tied up in notions of racial politics.

I hadn't done any prep before taking the PSAT, and although I was generally good in school my scores were a "good but not great" 90th percentile.

I was kind of embarrassed to realize that the PSAT scores of Hispanic students were enough worse than the average that you could be 90th percentile overall but 99th percentile among Hispanics, but I showed the certificate to my maternal grandfather and he was proud of my achievement.

Some colleges were also proud of my achievement, but in a less flattering way. Harvard sent me a recruiting letter in Spanish. This was difficult because I couldn't read Spanish.

My maternal grandparents had spoken it as children. My mom had learned it as a foreign language in high school. I had never learned it at all. I got someone to translate the letter for me, and it turned out to explain that they had services which would help me with English if I applied there.

They never sent me any recruiting materials in English. And indeed, I'm pretty sure they would not have admitted me as a white student. When I took the SAT after having got myself a book of sample tests and practiced I got a 99th percentile score, but even so the only top ten college that I applied to only wait-listed me.

I suppose I could have taken the Elizabeth Warren path and put myself down as a "person of color" but it seemed clear to me that when you checked the "Hispanic" box, a college expected you to have grown up poor in the bario, or struggle to speak English, or be able to write essays about how you worried that your parents would be deported.

I had grown up in the middle of the middle class, with a father who was a science educator and a mother who taught us at home and brought us up to share her love of books.

Claiming to be "Hispanic" according to the definition that colleges and employers had in mind seemed like it would be clearly dishonest. And I didn't want to take benefits and considerations which were set aside for people who had truly grown up disadvantaged.

But there is a frustrating aspect to the fact that in the US these days, discussions of background are so frequently tied up with discussions of discrimination and oppression.

It means that someone like me, who doesn't look Hispanic enough to have someone making negative assumptions about me, and who doesn't have a Hispanic last name, ends up seeming like he'd be somehow faking to talk about coming from a Hispanic background.

As racial problems go, being dismissed as "yet another white guy" by politically active online warriors is the most first world of problems, so I'm not exactly here to complain.

But it is a rather cut-off feeling at times. I'm proud of my grandfather who excelled at his studies despite having to go to the schools for Mexican kids rather than the ones for white kids in the little mining town in New Mexico where he grew up.

And I'm proud of the American identity that he built for himself and his children, through a career in the Navy starting in when he has seventeen.

I wish that the way that the US talked about race didn't mean that if you weren't oppressed because of your background, you can't claim it without seeming like a poser.

Posted by Darwin at AM. Newer Post Older Post Home. Subscribe to: Post Comments Atom. Contact email the Darwins.

Simcha Fisher. Crossroads 9 hours ago. Charlotte was Both. Denis — October 9 10 hours ago. Happy Catholic.

During the service, Emma continued to face forward when the congregation turned to face the altar for the Creed, sticking to her Unitarian faith.

At the end of June his bright nine-year-old daughter Annie who had become a particular favourite and comfort to him fell sick and, after a painful illness, died on 23 April During Annie's long illness Darwin had read books by Francis William Newman , a Unitarian evolutionist who called for a new post-Christian synthesis and wrote that "the fretfulness of a child is an infinite evil".

Darwin wrote at the time, "Our only consolation is that she passed a short, though joyous life. This opened a new vision of tragically circumstantial nature.

Emma believed that Annie had gone to heaven and told this to the children, with the unfortunate result that Henrietta wondered, "If all the angels were men, did women go to heaven?

Darwin continued to avoid public controversy and to accumulate evidence supporting his theory against the anticipated arguments. In the information that Alfred Russel Wallace now had a similar theory forced an early joint publication of Darwin's theory.

The reaction to Darwin's theory , even after publication of On the Origin of Species in , was more muted than he had feared. One of the first responses to review copies came from Charles Kingsley , a Christian socialist country rector and novelist, who wrote that it was "just as noble a conception of Deity, to believe that He created primal forms capable of self development In seven liberal Anglican theologians caused a much greater furore by publishing a manifesto titled Essays and Reviews in which they sought to make textual criticism of the Bible available to the ordinary reader, as well as supporting Darwin.

Their new " higher criticism " represented "the triumph of the rational discourse of logos over myth. There was close correspondence between Darwin and his American collaborator Asa Gray , a devout Presbyterian who discussed with him the relationship of natural selection to natural theology and published several reviews arguing in detail that they were fully compatible.

Darwin financed a pamphlet publishing a collection of these reviews for distribution in Britain.

With respect to the theological view of the question; this is always painful to me. There seems to me too much misery in the world.

Not believing this, I see no necessity in the belief that the eye was expressly designed. I am inclined to look at everything as resulting from designed laws, with the details, whether good or bad, left to the working out of what we may call chance.

Not that this notion at all satisfies me. I feel most deeply that the whole subject is too profound for the human intellect.

A dog might as well speculate on the mind of Newton. In his autobiography written in Darwin reviewed questions about Christianity in relation to other religions and how "the more we know of the fixed laws of nature the more incredible do miracles become".

Though "very unwilling to give up my belief", he found that "disbelief crept over me at a very slow rate, but was at last complete.

The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct.

Even when writing On the Origin of Species in the s he was still inclined to theism , but his views gradually changed to agnosticism:.

Another source of conviction in the existence of God, connected with the reason and not with the feelings, impresses me as having much more weight.

This follows from the extreme difficulty or rather impossibility of conceiving this immense and wonderful universe, including man with his capacity of looking far backwards and far into futurity, as the result of blind chance or necessity.

When thus reflecting I feel compelled to look to a First Cause having an intelligent mind in some degree analogous to that of man; and I deserve to be called a Theist.

This conclusion was strong in my mind about the time, as far as I can remember, when I wrote the Origin of Species ; and it is since that time that it has very gradually with many fluctuations become weaker.

But then arises the doubt—can the mind of man, which has, as I fully believe, been developed from a mind as low as that possessed by the lowest animal, be trusted when it draws such grand conclusions?

May not these be the result of the connection between cause and effect which strikes us as a necessary one, but probably depends merely on inherited experience?

Nor must we overlook the probability of the constant inculcation in a belief in God on the minds of children producing so strong and perhaps an inherited effect on their brains not yet fully developed, that it would be as difficult for them to throw off their belief in God, as for a monkey to throw off its instinctive fear and hatred of a snake.

I cannot pretend to throw the least light on such abstruse problems. The mystery of the beginning of all things is insoluble by us; and I for one must be content to remain an Agnostic.

Although he is commonly portrayed as being in conflict with the Church of England , Darwin was supportive of the local parish church.

On moving to Downe , Kent in , Darwin supported the parish church's work, and became a good friend of the Revd. John Innes who took over in Darwin contributed to the church, helped with parish assistance and proposed a benefit society which became the Down Friendly Society with Darwin as guardian and treasurer.

His wife Emma Darwin became known throughout the parish for helping in the way a parson's wife might be expected to, and as well as providing nursing care for her own family's frequent illnesses she gave out bread tokens to the hungry and "small pensions for the old, dainties for the ailing, and medical comforts and simple medicine".

In he retired there and changed his name to Brodie Innes, [66] leaving the parish in the dubious hands of his curate, the Revd.

Stevens, while still remaining the patron. The meagre "living" and lack of a vicarage made it hard to attract a priest of quality. Innes made Darwin treasurer of Downe village school and they continued to correspond, with Innes seeking help and advice on parish matters.

The Revd. Stevens proved lax, and departed in His successors were worse, one absconding with the school's funds and the church organ fund after Darwin mistakenly shared the treasurer's duties with him: Brodie Innes offered to sell the advowson — the right to appoint the parish priest — to Darwin but Darwin declined.

The next was rumoured to have disgraced himself by "walking with girls at night". Darwin now became involved in helping Innes with detective work, subsequently advising him that the gossip that had reached Innes was not backed up by any reliable evidence.

A new reforming High Church vicar, the Revd. Darwin had to write to Brodie Innes, explaining what had upset the parishioners. Ffinden now usurped control of the village school which had been run for years by a committee of Darwin, Lubbock and the incumbent priest, with a "conscience clause" which protected the children from Anglican indoctrination.

Ffinden began lessons on the Thirty-nine Articles of the Anglican faith , an unwelcome move from the point of view of the Baptists who had a chapel in the village.

Darwin withdrew from the committee and cut his annual donation to the church, but continued with the Friendly Society work.

In the Revd. A furious Ffinden huffed that it was "quite out of order" for the Darwins to have gone to the inspectorate behind his back.

Darwin's health suffered as he argued over natural selection with G. Mivart , and in the autumn of Darwin expressed his exasperation at Ffinden when putting in his resignation from the school committee due to ill health.

Ffinden then refused to speak to any of the Darwins, and when two evening lectures were proposed for the village in , Lubbock had to act as an intermediary in requesting use of the schoolroom.

The committee agreed, but Ffinden refused to co-operate, writing that. The dispute with Ffinden reflected the Church of England narrowing its social provision to its own adherents as secular provision of education became more widespread.

Though Darwin no longer attended church, he was willing to give patronage to Non-conformism, and the family welcomed and supported the work of the Non-conformist evangelist J.

Fegan in the village of Downe. In his book The Descent of Man Darwin clearly saw religion and "moral qualities" as being important evolved human social characteristics.

Darwin's frequent pairing of "Belief in God" and religion with topics on superstitions and fetishism throughout the book can also be interpreted as indicating how much truth he assigned to the former.

Fame and honours brought a stream of enquiries about Darwin's religious views, leading him to comment "Half the fools throughout Europe write to ask me the stupidest questions.

For myself I do not believe that there ever has been any Revelation. When Brodie Innes sent on a sermon by E. Nor can I remember that I have ever published a word directly against religion or the clergy.

In a letter to a correspondent at the University of Utrecht in , Darwin expressed agnosticism:. I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide.

I am aware that if we admit a first cause, the mind still craves to know whence it came from and how it arose. Nor can I overlook the difficulty from the immense amount of suffering through the world.

I am, also, induced to defer to a certain extent to the judgment of many able men who have fully believed in God; but here again I see how poor an argument this is.

The safest conclusion seems to me to be that the whole subject is beyond the scope of man's intellect; but man can do his duty.

It is an old doctrine of mine that it is of foremost importance for a young author to publish In November when George Romanes presented his new book refuting theism, A Candid Examination of Theism by "Physicus", Darwin read it with "very great interest", but found it unconvincing; the arguments it put forward left open the possibility that God had initially created matter and energy with the potential of evolving to become organised.

In John Fordyce wrote asking if Darwin believed in God, and if theism and evolution were compatible. Darwin replied that "a man may be an ardent Theist and an evolutionist", citing Charles Kingsley and Asa Gray as examples, and for himself, "In my most extreme fluctuations I have never been an atheist in the sense of denying the existence of a God.

Those opposing religion often took Darwin as their inspiration and expected his support for their cause, a role he firmly refused.

In there was a huge controversy when the atheist Charles Bradlaugh was elected as a member of parliament and then prevented from taking his seat in the House of Commons.

In response, the secularist Edward Aveling toured the country leading protests. I may, however, have been unduly biased by the pain which it would give some members of my family, if I aided in any way direct attacks on religion.

In Germany militant Darwinismus elevated Darwin to heroic status. When the eminent Freethinker Doctor Ludwig Büchner requested an audience he thought he was greeting a noble ally.

To Darwin this was a grotesque misunderstanding, but he felt unable to refuse. Darwin's wife Emma Darwin expressed her expectation that their guest "will refrain from airing his very strong religious opinions" and invited their old friend the Revd.

John Brodie Innes. Darwin's son Frank was also present. We never thoroughly agreed on any subject but once and then we looked at each other and thought one of us must be very ill".

In uncharacteristically bold discussions after dinner Darwin asked his guests "Why do you call yourselves Atheists?

Is anything gained by trying to force these new ideas upon the mass of mankind? It is all very well for educated, cultured, thoughtful people; but are the masses yet ripe for it?

Many feared danger if new ideas were "proclaimed abroad on the house-tops, and discussed in market-place and home.

But he, happily for humanity, had by the gentle, irresistible power of reason, forced his new ideas upon the mass of the people. And the masses had been found ripe for it.

Had he kept silence, the tremendous strides taken by human thought during the last twenty-one years would have been shorn of their fair proportions, perhaps had hardly been made at all.

His own illustrious example was encouragement, was for a command to every thinker to make known to all his fellows that which he believed to be the truth.

Their talk turned to religion, and Darwin said "I never gave up Christianity until I was forty years of age.

Aveling recorded this discussion, and published it in as a penny pamphlet. Aveling seems to regard the absence of aggressiveness in my father's views as distinguishing them in an unessential manner from his own.

But, in my judgment, it is precisely differences of this kind which distinguish him so completely from the class of thinkers to which Dr. Aveling belongs.

Darwin's Westminster Abbey funeral expressed a public feeling of national pride, and religious writers of all persuasions praised his "noble character and his ardent pursuit of truth", calling him a "true Christian gentleman".

In particular the Unitarians and free religionists, proud of his Dissenting upbringing, supported his naturalistic views.

The Unitarian William Carpenter carried a resolution praising Darwin's unravelling of "the immutable laws of the Divine Government", shedding light on "the progress of humanity", and the Unitarian preacher John White Chadwick from New York wrote that "The nation's grandest temple of religion opened its gates and lifted up its everlasting doors and bade the King of Science come in.

He found this candid private memoir easy going, covering his childhood, university, life on the Beagle expedition and developing work in science. A section headed "Religious Belief" opened just before his marriage, and frankly discussed his long disagreement with Emma.

At first he had been unwilling to give up his faith, and had tried to "invent evidence" supporting the Gospels, but just as his clerical career had died a slow "natural death", so too did his belief in "Christianity as a divine revelation".

He was quick to show Emma's side of the story and pay tribute to "your mother, The Autobiography of Charles Darwin was published posthumously, and quotes about Christianity were omitted from the first edition by Darwin's wife Emma and his son Francis because they were deemed dangerous for Charles Darwin's reputation.

Only in did Darwin's granddaughter Nora Barlow publish a revised edition, which contained the omitted comments. The " Lady Hope Story ", first published in , claimed that Darwin had reverted to Christianity on his sickbed.

The claims were rejected by Darwin's children and have been dismissed as false by historians. From Wikipedia, the free encyclopedia. Redirected from Charles Darwin's views on religion.

See also: Inception of Darwin's theory. Darwin Correspondence Project. Retrieved 24 January Retrieved 2 January Archived from the original on 12 June Retrieved 18 July

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